Home  ›  Does a True Born Again Christian Get Dent

Does a True Born Again Christian Get Dent

Written By dimanche 24 avril 2022 Add Comment Edit

This article is about the Christian term. For other uses, see Born Once more.

Evangelical Christian term

Built-in once again, or to experience the new birth, is a phrase, particularly in evangelicalism, that refers to a "spiritual rebirth", or a regeneration of the man spirit. In contrast to i's physical birth, beingness "born again" is distinctly and separately caused by baptism in the Holy Spirit, information technology is not acquired past baptism in water. It is a core doctrine of the denominations of the Anabaptist, Moravian, Methodist, Quaker, Baptist, Plymouth Brethren and Pentecostal Churches forth with all other evangelical Christian denominations. All of these Churches strongly believe Jesus' words in the Gospels: "You must exist born again before y'all can meet, or enter, the Kingdom of Heaven." Their doctrines likewise mandate that to be both "built-in again" and "saved", one must have a personal and intimate relationship with Jesus Christ.[one] [2] [3] [4] [5] [6]

In gimmicky Christian usage and autonomously from evangelicalism, the term is distinct from similar terms which are sometimes used in Christianity in reference to a person who is being or becoming a Christian. This usage of the term is usually linked to baptism with water and the related doctrine of baptismal regeneration. Individuals who profess to be "born again" (meaning in the "Holy Spirit") ofttimes state that they have a "personal relationship with Jesus Christ".[seven] [5] [6]

In addition to using this phrase with those who do not profess to be Christians, some Evangelical Christians use the phrase and evangelize those who vest to other Christian denominations or groups. This practice is based on the belief that non-Evangelical Christians, even those Christians who are professed Christians, are non "built-in once again" and do not have a "personal relationship with Jesus." They therefore believe that they should deliver to non-Evangelical Christians in the same way that they would deliver to people who practise not profess the Christian faith.

The phrase "born once more" is too used as an adjective to describe individual members of the movement who espouse this belief, and it is likewise used as an adjective to describe the movement itself ("born-over again Christian" and the "born-again movement").

Origin [edit]

Jesus and Nicodemus painting by Alexander Bida, 1874

The term is derived from an outcome in the Gospel of John in which the words of Jesus were not understood by a Jewish pharisee, Nicodemus.

Jesus replied, "Very truly I tell you, no i tin can see the kingdom of God unless they are born again." "How can someone exist born when they are old?" Nicodemus asked. "Surely they cannot enter a 2nd time into their female parent's womb to exist born!" Jesus answered, "Very truly I tell yous, no one can enter the kingdom of God unless they are born of water and the Spirit."

—Gospel of John, John affiliate 3, verses 3–5, NIV[8]

The Gospel of John was written in Koine Greek, and the original text is ambiguous which results in a double entendre that Nicodemus misunderstands. The word translated as once more is ἄνωθεν (ánōtʰen), which could mean either "again", or "from above".[ix] The double entendre is a figure of speech communication that the gospel writer uses to create bewilderment or misunderstanding in the hearer; the misunderstanding is then antiseptic by either Jesus or the narrator. Nicodemus takes only the literal pregnant from Jesus's argument, while Jesus clarifies that he means more than of a spiritual rebirth from above. English language translations have to pick one sense of the phrase or another; the NIV, King James Version, and Revised Version use "born again", while the New Revised Standard Version[10] and the New English Translation[11] prefer the "born from higher up" translation.[12] Most versions will note the alternative sense of the phrase anōthen in a footnote.

Edwyn Hoskyns argues that "born from above" is to be preferred every bit the primal pregnant and he drew attention to phrases such as "birth of the Spirit",[13] "birth from God",[14] but maintains that this necessarily carries with it an emphasis upon the newness of the life as given by God himself.[15]

The final utilise of the phrase occurs in the First Epistle of Peter, rendered in the Rex James Version equally:

Seeing ye take purified your souls in obeying the truth through the Spirit unto unfeigned love of the brethren, [see that ye] honey ane another with a pure center fervently: / Existence born again, not of corruptible seed, only of incorruptible, by the give-and-take of God, which liveth and abideth for ever.

—1 Peter i:22-23[16]

Here, the Greek give-and-take translated as "born again" is ἀναγεγεννημένοι ( anagegennēménoi ).[17]

Interpretations [edit]

The traditional Jewish understanding of the promise of conservancy is interpreted as existence rooted in "the seed of Abraham"; that is, physical lineage from Abraham. Jesus explained to Nicodemus that this doctrine was in error—that every person must have two births—natural birth of the concrete body and another of the water and the spirit.[18] This discourse with Nicodemus established the Christian belief that all man beings—whether Jew or Gentile—must exist "built-in once again" of the spiritual seed of Christ. The Apostle Peter further reinforced this understanding in 1 Peter 1:23.[xix] [17] The Catholic Encyclopedia states that "[a] controversy existed in the primitive church over the interpretation of the expression the seed of Abraham. It is [the Campaigner Paul'due south] teaching in one instance that all who are Christ's by faith are Abraham'southward seed, and heirs according to promise. He is concerned, however, with the fact that the promise is not being fulfilled to the seed of Abraham (referring to the Jews)."[20]

Charles Hodge writes that "The subjective change wrought in the soul past the grace of God, is variously designated in Scripture" with terms such as new nativity, resurrection, new life, new cosmos, renewing of the mind, dying to sin and living to righteousness, and translation from darkness to lite.[21]

Jesus used the "nativity" analogy in tracing spiritual newness of life to a divine beginning. Contemporary Christian theologians accept provided explanations for "born from above" being a more accurate translation of the original Greek word transliterated anōthen. [22] Theologian Frank Stagg cites ii reasons why the newer translation is pregnant:

  1. The emphasis "from above" (implying "from Heaven") calls attention to the source of the "newness of life". Stagg writes that the word "once more" does not include the source of the new kind of kickoff;
  2. More than than personal improvement is needed. "a new destiny requires a new origin, and the new origin must be from God."[23]

An early instance of the term in its more modernistic employ appears in the sermons of John Wesley. In the sermon entitled A New Nascence he writes, "none can be holy unless he be born again", and "except he be born over again, none tin can exist happy even in this world. For ... a man should not be happy who is not holy." Too, "I say, [a man] may be born once again so become an heir of salvation." Wesley besides states infants who are baptized are born again, but for adults information technology is different:

our church building supposes, that all who are baptized in their infancy, are at the aforementioned time built-in over again. ... Merely ... it is sure all of riper years, who are baptized, are not at the same time born again.[24]

A Unitarian piece of work called The Gospel Ballast noted in the 1830s that the phrase was not mentioned by the other Evangelists, nor by the Apostles except Peter. "It was not regarded past any of the Evangelists but John of sufficient importance to record." It adds that without John, "we should inappreciably have known that it was necessary for i to be born once again." This suggests that "the text and context was meant to utilise to Nicodemus especially, and non to the world."[25]

Historicity [edit]

Scholars of historical Jesus, that is, attempting to ascertain how closely the stories of Jesus match the historical events they are based on, generally treat Jesus'south chat with Nicodemus in John three with skepticism. It details what is presumably a private conversation between Jesus and Nicodemus, with none of the disciples seemingly attending, making it unclear how a record of this conversation was caused. In add-on, the chat is recorded in no other ancient Christian source other than John and works based on John.[26] Co-ordinate to Bart Ehrman, the larger outcome is that the same trouble English translations of the Bible accept with the Greek ἄνωθεν (anōthen) is a problem in the Aramaic language too: there is no single word in Aramaic that means both "again" and "from to a higher place", yet the chat rests on Nicodemus making this misunderstanding.[27] Every bit the conversation was between 2 Jews in Jerusalem, where Aramaic was the native language, in that location is no reason to think that they'd have spoken in Greek.[26] This implies that even if based on a real chat, the author of John heavily modified it to include Greek wordplay and idiom.[26]

Denominational positions [edit]

Catholicism [edit]

Historically, the classic text from John iii was consistently interpreted by the early on church fathers equally a reference to baptism.[28] Modernistic Catholic interpreters have noted that the phrase 'built-in from above' or 'born again'[29] is antiseptic every bit 'being born of water and Spirit'.[30]

Catholic commentator John F. McHugh notes, "Rebirth, and the commencement of this new life, are said to come about ἐξ ὕδατος καὶ πνεύματος, of water and spirit. This phrase (without the article) refers to a rebirth which the early Church building regarded every bit taking place through baptism."[31]

The Catechism of the Catholic Church (CCC) notes that the essential elements of Christian initiation are: "proclamation of the Give-and-take, acceptance of the Gospel entailing conversion, profession of faith, Baptism itself, and the outpouring of the Holy Spirit, and admission to Eucharistic communion."[32] Baptism gives the person the grace of forgiveness for all prior sins; it makes the newly baptized person a new animate being and an adopted son of God;[33] it incorporates them into the Body of Christ[34] and creates a sacramental bail of unity leaving an indelible mark on our souls.[35] "Incorporated into Christ by Baptism, the person baptized is configured to Christ. Baptism seals the Christian with the indelible spiritual marker (character) of his belonging to Christ. No sin can erase this mark, even if sin prevents Baptism from bearing the fruits of salvation. Given once for all, Baptism cannot be repeated."[36] The Holy Spirit is involved with each aspect of the movement of grace. "The first work of the grace of the Holy Spirit is conversion. ... Moved by grace, human turns toward God and away from sin, thus accepting forgiveness and righteousness from on high."[37]

The Catholic Church building besides teaches that under special circumstances the need for h2o baptism tin can be superseded by the Holy Spirit in a 'baptism of desire', such as when catechumens die or are martyred prior to receiving baptism.[38]

Pope John Paul 2 wrote in Catechesi Tradendae nearly "the problem of children baptized in infancy [who] come for catechesis in the parish without receiving any other initiation into the faith and however without whatever explicit personal attachment to Jesus Christ.".[39] He noted that "existence a Christian means maxim 'yes' to Jesus Christ, but let usa remember that this 'yep' has two levels: It consists of surrendering to the word of God and relying on it, merely information technology also means, at a later stage, endeavoring to know better—and better the profound pregnant of this discussion."[forty]

The modern expression being "built-in again" is actually about the concept of "conversion".

The National Directory of Catechesis (published by the United States Conference of Catholic Bishops, USCCB) defines conversion every bit, "the acceptance of a personal human relationship with Christ, a sincere adherence to him, and a willingness to accommodate 1'south life to his."[41] To put information technology more merely "Conversion to Christ involves making a genuine commitment to him and a personal decision to follow him as his disciple."[41]

Echoing the writings of Pope John Paul Two, the National Directory of Catechesis describes a new intervention required past our modern world chosen the "New Evangelization". The New Evangelization is directed to the Church herself, to the baptized who were never finer evangelized before, to those who have never made a personal commitment to Christ and the Gospel, to those formed by the values of the secular civilization, to those who have lost a sense of faith, and to those who are alienated.[42]

Declan O'Sullivan, co-founder of the Cosmic Men's Fellowship and knight of the Sovereign Armed services Social club of Malta, wrote that the "New Evangelization emphasizes the personal encounter with Jesus Christ equally a pre-condition for spreading the gospel. The born-over again experience is non but an emotional, mystical loftier; the really of import matter is what happened in the catechumen's life after the moment or period of radical change."[43]

Lutheranism [edit]

The Lutheran Church holds that "we are cleansed of our sins and built-in over again and renewed in Holy Baptism by the Holy Ghost. But she likewise teaches that whoever is baptized must, through daily contrition and repentance, drown The Old Adam so that daily a new homo come along and arise who walks before God in righteousness and purity forever. She teaches that whoever lives in sins after his baptism has again lost the grace of baptism."[44]

Moravianism [edit]

With regard to the New Birth, the Moravian Church building holds that a personal conversion to Christianity is a joyful feel, in which the individual "accepts Christ equally Lord" after which faith "daily grows inside the person."[45] For Moravians, "Christ lived as a human considering he wanted to provide a blueprint for future generations" and "a converted person could attempt to live in his prototype and daily get more similar Jesus."[45] As such, "heart religion" characterizes Moravian Christianity.[45] The Moravian Church has historically emphasized evangelism, particularly missionary work, to spread the faith.[46]

Anabaptism [edit]

Anabaptist denominations, such as the Mennonites, teach that "True faith entails a new birth, a spiritual regeneration by God's grace and ability; 'believers' are those who have become the spiritual children of God."[47] In Anabaptist theology, the pathway to salvation, is "marked not by a forensic understanding of salvation by 'faith alone', but past the entire process off repentance, self-deprival, religion rebirth and obedience."[47] Those who wish to tarry this path receive baptism after the New Birth.[47]

Anglicanism [edit]

The phrase born once again is mentioned in the 39 Articles of the Anglican Church in article Xv, entitled "Of Christ alone without Sin". In part, it reads: "sin, as S. John saith, was not in Him. But all nosotros the residual, although baptized and born once more in Christ, yet offend in many things: and if we say we have no sin, we deceive ourselves, and the truth is not in u.s.."[48]

Although the phrase "baptized and born again in Christ" occurs in Article Xv, the reference is conspicuously to the scripture passage in John 3:iii.[49]

Reformed [edit]

In Reformed theology, Holy Baptism is the sign and the seal of one'due south regeneration, which is of comfort to the believer.[fifty] The time of 1's regeneration, yet, is a mystery to oneself according to the Canons of Dort.[fifty]

Co-ordinate to the Reformed churches existence built-in again refers to "the inward working of the Spirit which induces the sinner to respond to the effectual phone call". According to the Westminster Shorter Catechism, Q 88, "the outward and ordinary means whereby Christ communicateth to united states of america the benefits of redemption are, his ordinances, especially the word, sacraments, and prayer; all of which are made effectual to the elect for salvation."[51] Effectual calling is "the work of God's Spirit, whereby, convincing usa of our sin and misery, enlightening our minds in the cognition of Christ, and renewing our wills, he doth persuade and enable u.s.a. to cover Jesus Christ, freely offered to us in the gospel."[52] [53]

In Reformed theology, "regeneration precedes religion."[54] Samuel Storms writes that, "Calvinists insist that the sole crusade of regeneration or being built-in over again is the will of God. God first sovereignly and efficaciously regenerates, and simply in consequence of that do we human activity. Therefore, the individual is passive in regeneration, neither preparing himself nor making himself receptive to what God volition do. Regeneration is a alter wrought in us by God, not an autonomous act performed by us for ourselves."[55]

Quakerism [edit]

The Central Yearly Meeting of Friends, a Holiness Quaker denomination, teaches that regeneration is the "divine work of initial salvation (Tit. 3:5), or conversion, which involves the accompanying works of justification (Rom. 5:18) and adoption (Rom. viii:15, 16)."[iii] In regeneration, which occurs in the New Birth], in that location is a "transformation in the centre of the believer wherein he finds himself a new cosmos in Christ (II Cor. five:17; Col. 1:27)."[3]

Following the New Nativity, George Pull a fast one on taught the possibility of "holiness of center and life through the instantaneous baptism with the Holy Spirit subsequent to the new birth" (cf. Christian perfection).[56]

Methodism [edit]

In Methodism, the "new nascence is necessary for conservancy because information technology marks the move toward holiness. That comes with faith."[ane] John Wesley, held that the New Birth "is that swell change which God works in the soul when he brings it into life, when he raises it from the expiry of sin to the life of righteousness."[58] [one] In the life of a Christian, the new nascence is considered the beginning work of grace.[59] In keeping with Wesleyan-Arminian covenant theology, the Articles of Religion, in Commodity XVII—Of Baptism, state that baptism is a "sign of regeneration or the new nativity."[60] The Methodist Company in describing this doctrine, admonishes individuals: "'Ye must exist built-in again.' Yield to God that He may perform this work in and for you. Admit Him to your heart. 'Believe on the Lord Jesus Christ, and thou shalt be saved.'"[61] [62] Methodist theology teaches that the New Birth contains two phases that occur together, justification and regeneration:[63]

Though these two phases of the new nascence occur simultaneously, they are, in fact, two separate and distinct acts. Justification is that gracious and judicial act of God whereby a soul is granted complete absolution from all guilt and a total release from the penalty of sin (Romans 3:23-25). This act of divine grace is wrought past religion in the claim of our Lord and Saviour Jesus Christ (Romans v:1). Regeneration is the impartation of divine life which is manifested in that radical change in the moral graphic symbol of man, from the dearest and life of sin to the love of God and the life of righteousness (two Corinthians 5:17; 1 Peter 1:23). ―Principles of Organized religion, Emmanuel Association of Churches[63]

Baptists [edit]

Baptists teach that people are born again when they believe that Jesus died for their sin, and was buried, and rose again (1 Cor 15:three-4), and that by believing/trusting in Jesus' death, burying and resurrection, eternal life shall be granted as a gift by God (John 3:14-16, Acts ten:43, Romans 6:23). Those who take been built-in over again, co-ordinate to Baptist teaching, know that they are "[children] of God because the Holy Spirit witnesses to them that they are" (cf. assurance).[64]

Plymouth Brethren [edit]

The Plymouth Brethren teach that the New Birth effects salvation and those who testify that they take been built-in once more, repented, and have faith in the Scriptures are given the right paw of fellowship, subsequently which they can partake of the Lord'south Supper.[65]

Pentecostalism [edit]

Pentecost by Julius Schnorr von Carolsfeld. Woodcut for "Die Bibel in Bildern", 1860.

Holiness Pentecostals historically teach the new nascency (first work of grace), entire sanctification (2d piece of work of grace) and baptism with the Holy Spirit, as evidenced past glossolalia, as the third piece of work of grace.[66] [67] The New Nascency, according to Pentecostal educational activity, imparts "spiritual life".[4]

Jehovah'south Witnesses [edit]

Jehovah'due south Witnesses believe that individuals do non have the power to choose to be built-in again, but that God calls and selects his followers "from above".[68] Only those belonging to the "144,000" are considered to be born again.[69] [70]

The Church of Jesus Christ of Latter-day Saints [edit]

The Book of Mormon emphasizes the need for everyone to be reborn of God.[71]

Disagreements between denominations [edit]

The term "built-in over again" is used past several Christian denominations, just there are disagreements on what the term means, and whether members of other denominations are justified in claiming to be born-once more Christians.

Cosmic Answers says:

Catholics should ask [Evangelical] Protestants, "Are you born again—the way the Bible understands that concept?" If the Evangelical has not been properly water baptized, he has non been born again "the Bible manner," regardless of what he may think.[72]

On the other hand, an Evangelical site argues:

Another of many examples is the Catholic who claims he also is "born once more." ... Nevertheless, what the committed Cosmic means is that he received his spiritual birth when he was baptized—either equally an infant or when every bit an adult he converted to Catholicism. That'south not what Jesus meant when He told Nicodemus he "must exist born again."[73] The deliberate adoption of biblical terms which have different meanings for Catholics has become an effective tool in Rome's ecumenical agenda.[74]

The Reformed view of regeneration may be set apart from other outlooks in at least ii ways.

Outset, classical Roman Catholicism teaches that regeneration occurs at baptism, a view known as baptismal regeneration. Reformed theology has insisted that regeneration may accept identify at any time in a person's life, even in the womb. Information technology is non somehow the automatic event of baptism. 2d, it is mutual for many other evangelical branches of the church to speak of repentance and religion leading to regeneration (i.e., people are born again only afterwards they exercise saving organized religion). By contrast, Reformed theology teaches that original sin and total depravity deprive all people of the moral power and volition to exercise saving religion. ... Regeneration is entirely the work of God the Holy Spirit - we tin do nix on our ain to obtain it. God solitary raises the elect from spiritual death to new life in Christ.[75] [76]

History and usage [edit]

Historically, Christianity has used various metaphors to depict its rite of initiation, that is, spiritual regeneration via the sacrament of baptism by the power of the water and the spirit. This remains the common understanding in most of Christendom, held, for instance, in Roman Catholicism, Eastern Orthodoxy, Oriental Orthodoxy, Lutheranism,[44] Anglicanism,[77] and in other historic branches of Protestantism. Notwithstanding, sometime after the Reformation, Evangelicalism attributed greater significance to the expression built-in again [78] as an feel of religious conversion,[79] symbolized past deep-water baptism, and rooted in a commitment to one'southward own personal religion in Jesus Christ for salvation. This same belief is, historically, as well an integral part of Methodist doctrine,[80] [81] and is connected with the doctrine of Justification.[82]

Co-ordinate to Encyclopædia Britannica:

'Rebirth' has often been identified with a definite, temporally datable grade of 'conversion'. ... With the voluntaristic type, rebirth is expressed in a new alignment of the will, in the liberation of new capabilities and powers that were hitherto undeveloped in the person concerned. With the intellectual blazon, it leads to an activation of the capabilities for understanding, to the breakthrough of a "vision". With others information technology leads to the discovery of an unexpected beauty in the lodge of nature or to the discovery of the mysterious significant of history. With withal others it leads to a new vision of the moral life and its orders, to a selfless realization of love of neighbor. ... each person affected perceives his life in Christ at any given time as "newness of life."[83]

Co-ordinate to J. Gordon Melton:

Born again is a phrase used past many Protestants to describe the miracle of gaining faith in Jesus Christ. It is an experience when everything they accept been taught equally Christians becomes real, and they develop a direct and personal relationship with God.[84]

Co-ordinate to Andrew Purves and Charles Partee:

Sometimes the phrase seems to be judgmental, making a distinction betwixt 18-carat and nominal Christians. Sometimes ... descriptive, like the stardom between liberal and conservative Christians. Occasionally, the phrase seems celebrated, similar the division betwixt Cosmic and Protestant Christians. ... [the term] usually includes the notion of man choice in salvation and excludes a view of divine election by grace alone.[85]

The term built-in over again has become widely associated with the evangelical Christian renewal since the belatedly 1960s, offset in the United States and then around the world. Associated mayhap initially with Jesus People and the Christian counterculture, born again came to refer to a conversion feel, accepting Jesus Christ every bit lord and savior in order to exist saved from hell and given eternal life with God in heaven, and was increasingly used as a term to identify devout believers.[12] By the mid-1970s, built-in once again Christians were increasingly referred to in the mainstream media equally function of the born over again motion.

In 1976, Watergate conspirator Chuck Colson's book Born Once again gained international find. Time magazine named him "One of the 25 most influential Evangelicals in America."[86] The term was sufficiently prevalent so that during the twelvemonth's presidential campaign, Democratic political party nominee Jimmy Carter described himself every bit "built-in again" in the get-go Playboy magazine interview of an American presidential candidate.

Colson describes his path to faith in conjunction with his criminal imprisonment and played a significant role in solidifying the "built-in again" identity every bit a cultural construct in the US. He writes that his spiritual feel followed considerable struggle and hesitancy to have a "personal encounter with God." He recalls:

while I sat lonely staring at the sea I love, words I had not been sure I could empathize or say fell from my lips: "Lord Jesus, I believe in You. I have You. Please come into my life. I commit it to You." With these few words...came a sureness of listen that matched the depth of feeling in my eye. At that place came something more: strength and repose, a wonderful new balls about life, a fresh perception of myself in the globe around me.[87]

Jimmy Carter was the first President of the U.s. to publicly declare that he was born-again, in 1976.[88] By the 1980 campaign, all three major candidates stated that they had been born again.[89]

Sider and Knippers[ninety] state that "Ronald Reagan'south election that fall [was] aided by the votes of 61% of 'born-again' white Protestants."

The Gallup Organization reported that "In 2003, 42% of U.South. adults said they were built-in-once again or evangelical; the 2004 percentage is 41%" and that, "Black Americans are far more likely to identify themselves as born-again or evangelical, with 63% of blacks saying they are born-again, compared with 39% of white Americans. Republicans are far more than probable to say they are born-once more (52%) than Democrats (36%) or independents (32%)."[91]

The Oxford Handbook of Religion and American Politics, referring to several studies, reports "that 'born-once more' identification is associated with lower back up for regime anti-poverty programs." Information technology likewise notes that "self-reported born-once more" Christianity, "strongly shapes attitudes towards economic policy."[92]

Names which have been inspired past the term [edit]

The thought of "rebirth in Christ" has inspired[93] some common European forenames: French René/Renée, Dutch Renaat/Renate, Italian, Spanish, Portuguese and Croatian Renato/Renata, Latin Renatus/Renata, all of which mean "reborn", "built-in again".[94]

Statistics [edit]

The Oxford Handbook of Organized religion and American Politics notes: "The GSS ... has asked a built-in-once more question on three occasions ... 'Would y'all say you have been 'born again' or have had a 'born-once more' feel?" The Handbook says that "Evangelical, black, and Latino Protestants tend to respond similarly, with about ii-thirds of each group answering in the affirmative. In contrast, only about ane third of mainline Protestants and one sixth of Catholics (Anglo and Latino) claim a born-over again feel." However, the handbook suggests that "built-in-again questions are poor measures even for capturing evangelical respondents. ... it is likely that people who report a built-in-over again experience also merits information technology as an identity."[95]

Encounter also [edit]

  • Altar call – Tradition in some Christian churches
  • Baptismal regeneration – Doctrines held by major Christian denomination
  • Born-again virgin – Person who commits to abstinence after having had sexual intercourse
  • Child dedication – Human activity of consecration of children
  • Jesus movement – Quondam evangelical Christian motility
  • Dvija – Twice-born status of Hindu male person subsequently Upanayana
  • Evangelism – Preaching the Gospel of Jesus Christ
  • Monergism – View within Christian theology
  • Sinner'due south prayer – Evangelical Christian term referring to any prayer of repentance

References [edit]

  1. ^ a b c Joyner, F. Belton (2007). United Methodist Questions, United Methodist Answers: Exploring Christian Faith. Westminster John Knox Press. p. 39. ISBN9780664230395 . Retrieved 10 April 2014. The new birth is necessary for salvation considering information technology marks the motility toward holiness. That comes with faith.
  2. ^ Cathcart, William (1883). The Baptist Encyclopaedia: A Dictionary of the Doctrines, Ordinances ... of the General History of the Baptist Denomination in All Lands, with Numerous Biographical Sketches...& a Supplement. L. H. Everts. p. 834.
  3. ^ a b c Manual of Faith and Practise of Key Yearly Meeting of Friends. Central Yearly Meeting of Friends. 2018. p. 26.
  4. ^ a b Wood, William W. (1965). Civilisation and Personality Aspects of the Pentecostal Holiness Religion. Mouton & Company. p. 18. ISBN978-3-eleven-204424-seven.
  5. ^ a b Bornstein, Erica (2005). The spirit of development: Protestant NGOs, morality, and economics in Republic of zimbabwe. Stanford University Press. ISBN9780804753364 . Retrieved 30 July 2011. A senior staff member in Globe Vision's California office elaborated on the importance of being "born again," emphasizing a fundamental "relationship" between individuals and Jesus Christ: "...the importance of a personal relationship with Christ [is] that it's not simply a affair of going to Christ or being baptized when you are an infant. We believe that people need to exist regenerated. They need a spiritual rebirth. The need to be born again. ...You lot must be born once again before you can run across, or enter, the Kingdom of Heaven."
  6. ^ a b Lever, A. B. (2007). And God Said... ISBN9781604771152 . Retrieved 30 July 2011. From speaking to other Christians I know that the distinction of a born once more believer is a personal experience of God that leads to a personal relationship with Him.
  7. ^ Price, Robert K. (1993). Across Born Again: Toward Evangelical Maturity. Wildside Printing. ISBN9781434477484 . Retrieved thirty July 2011. I have a personal relationship with Jesus Christ.
  8. ^ John iii:3-5
  9. ^ Danker, Frederick W., et al, A Greek-English Dictionary of the New Testament and Other Early Christian Literature, 3rd ed (Chicago: Academy of Chicago,2010), 92. Specifically see the first (from above) and fourth (again, anew) meanings.
  10. ^ Jn three:3 Internet
  11. ^ Jn 3:3 Cyberspace
  12. ^ a b Mullen, MS., in Kurian, GT., The Encyclopedia of Christian Civilization, J. Wiley & Sons, 2012, p. 302.
  13. ^ Jn 1:five
  14. ^ cf. Jn 1:12-13; 1Jn 2:29, 3:9, 4:7, five:18
  15. ^ Hoskyns, Sir Edwyn C. and Davy, F.N.(ed), The Fourth Gospel, Faber & Faber 2nd ed. 1947, pp. 211,212
  16. ^ 1Peter i:22-23
  17. ^ a b Fisichella, SJ., Taking Away the Veil: To See Beyond the Drapery of Illusion, iUniverse, 2003, pp. 55-56.
  18. ^ Emmons, Samuel B. A Bible Dictionary. BiblioLife, 2008. ISBN 978-0-554-89108-8.
  19. ^ 1Peter i:23
  20. ^ Driscoll, James F. "Divine Promise (in Scripture)". The Catholic Encyclopedia. Vol. 12. New York: Robert Appleton Company, 1911. 15 November 2009.[1]
  21. ^ "Systematic Theology - Book III - Christian Classics Ethereal Library". www.ccel.org . Retrieved eleven September 2019.
  22. ^ The New Attestation Greek Dictionary. thirty July 2009.
  23. ^ Stagg, Evelyn and Frank. Woman in the World of Jesus. Philadelphia: Westminster Press, 1978. ISBN 0-664-24195-6
  24. ^ Wesley, J., The works of the Reverend John Wesley, Methodist Episcopal Church, 1831, pp. 405–406.
  25. ^ LeFevre, CF. and Williamson, ID., The Gospel ballast. Troy, NY, 1831–32, p. 66. [ii]
  26. ^ a b c Ehrman, Bart (2016). Jesus Before the Gospels: How the Primeval Christians Remembered, Inverse, and Invented Their Stories of the Savior. HarperOne. pp. 108–109. ISBN978-0062285201.
  27. ^ "Biblical Errancy: The "Born Again" Dialogue In the Gospel of John". Biblical Errancy . Retrieved xi September 2019.
  28. ^ Joel C. Elworthy, Ed. Ancient Christian Commentary on Scripture, New Testament IVa, John 1-x (Downers Grove: Intervarsity Printing, 2007), p. 109-110
  29. ^ John three:three
  30. ^ John 3:five
  31. ^ John F. McHugh, John 1-iv, The International Critical Commentary (New York: T&T Clark, 2009), p. 227
  32. ^ CCC 1229
  33. ^ 2 Corinthians 5:17; 2 Peter 1:four
  34. ^ Ephesians 4:25
  35. ^ CCC 1262-1274
  36. ^ CCC 1272
  37. ^ CCC 1989
  38. ^ CCC 1260
  39. ^ "Catechesi Tradendae (October 16, 1979) - John Paul Ii". Retrieved 17 April 2017.
  40. ^ CT 20
  41. ^ a b U.s.a. Conference of Catholic Bishops, National Directory of Catechesis (2005) p. 48
  42. ^ United States Conference of Catholic Bishops, National Directory of Catechesis (2005) p. 47
  43. ^ O'Sullivan, Declan (2014). The Evangelizing Catholic. FriesenPress. p. 9.
  44. ^ a b Walther, Carl Ferdinand Wilhelm (2008). Sermons and prayers for Reformation and Luther commemorations. Joel Baseley. p. 27. ISBN9780982252321 . Retrieved ten April 2014. Furthermore, the Lutheran Church building also thoroughly teaches that we are apple-pie of our sins and born again and renewed in Holy Baptism by the Holy Ghost. Only she besides teaches that whoever is baptized must, though daily contrition and repentance, drown The Erstwhile Adam so that daily a new man come along and ascend who walks before God in righteousness and purity forever. She teaches that whoever lives in sins after his baptism has once again lost the grace of baptism.
  45. ^ a b c Atwood, Scott Edward (1991). "An Musical instrument for Awakening": The Moravian Church and the White River Indian Mission. Higher of William & Mary. p. 7, xiv, 20-24.
  46. ^ "What Happened to the Moravians". Clamp Divinity School. 31 March 2014. Retrieved 28 July 2021.
  47. ^ a b c Sheldrake, Philip (i January 2005). The New Westminster Dictionary of Christian Spirituality. Westminster John Knox Press. p. 104. ISBN978-0-664-23003-half dozen.
  48. ^ [3] Accessed 8 April 2012.
  49. ^ "Archived copy" (PDF). Archived from the original (PDF) on xv Dec 2017. Retrieved xviii Baronial 2017. {{cite spider web}}: CS1 maint: archived re-create as championship (link)
  50. ^ a b "Confirmation and the Reformed Church". Reformed Church in America. 1992. Retrieved nineteen June 2019.
  51. ^ "Bible Presbyterian Church Online: WSC Question 88". www.shortercatechism.com . Retrieved 12 September 2018.
  52. ^ Shorter Westminster Catechism, Question 31.
  53. ^ Pribble, Stephen. "Practice You Know the Truth About Being Born Again?". Southfield: Reformed Presbyterian Church. Archived from the original on 13 April 2014. Retrieved 10 April 2014.
  54. ^ Sproul, R. C. (1 June 2005). What is Reformed Theology?: Understanding the Nuts. Baker Books. p. 179. ISBN9781585586523 . Retrieved 10 April 2014.
  55. ^ Storms, Samuel (25 Jan 2007). Chosen for Life: The Example for Divine Election. Crossway. p. 150. ISBN9781433519635 . Retrieved 10 April 2014.
  56. ^ Quaker Religious Thought, Issues 99-105. Religious Society of Friends. 2003. p. 22.
  57. ^ Gibson, James. "Wesleyan Heritage Series: Entire Sanctification". S Georgia Confessing Association. Archived from the original on 29 May 2018. Retrieved 30 May 2018.
  58. ^ Works, vol. two, pp. 193–194
  59. ^ Stokes, Mack B. (1998). Major United Methodist Behavior. Abingdon Press. p. 95. ISBN9780687082124.
  60. ^ "The Manufactures of Faith of the Methodist Church XVI-Eighteen". The Book of Field of study of The United Methodist Church building. The United Methodist Church building. 2004. Archived from the original on 27 April 2006. Retrieved ten April 2014. Article XVII—Of Baptism: Baptism is not only a sign of profession and marker of difference whereby Christians are distinguished from others that are not baptized; but it is too a sign of regeneration or the new birth. The Baptism of immature children is to be retained in the Church.
  61. ^ The Methodist Visitor. Elliot Stock, 62, Paternoster Row, E.C. 1876. p. 137. Ye must exist born again." Yield to God that He may perform this work in and for you. Admit Him to your heart. "Believe on the Lord Jesus Christ, and thou shalt be saved.
  62. ^ Richey, Russell Eastward.; Rowe, Kenneth Eastward.; Schmidt, Jean Miller (19 Jan 1993). Perspectives on American Methodism: interpretive essays. Kingswood Books. ISBN9780687307821 . Retrieved 10 April 2014.
  63. ^ a b Guidebook of the Emmanuel Association of Churches. Logansport: Emmanuel Association. 2002. p. vii-8.
  64. ^ Longwe, Hany (2011). Christians by Grace—Baptists by Option: A History of the Baptist Convention of Republic of malaŵi. African Books Collective. p. 429. ISBN978-99960-27-02-4.
  65. ^ Religious Bodies, 1936. U.Due south. Government Printing Office. 1941. p. 293.
  66. ^ The West Tennessee Historical Society Papers – Issue 56. West Tennessee Historical Society. 2002. p. 41. Seymour's holiness background suggests that Pentecostalism had roots in the holiness motility of the late nineteenth century. The holiness movement embraced the Wesleyan doctrine of "sanctification" or the second work of grace, subsequent to conversion. Pentecostalism added a third work of grace, called the baptism of the Holy Ghost, which is frequently accompanied past glossolalia.
  67. ^ The Encyclopedia of Christianity. Wm. B. Eerdmans Publishing. 1999. p. 415. ISBN9789004116955. While in Houston, Texas, where he had moved his headquarters, Parham came into contact with William Seymour (1870–1922), an African-American Baptist-Holiness preacher. Seymour took from Parham the teaching that the baptism of the Holy Spirit was non the blessing of sanctification, but rather a third work of grace that was accompanied by the feel of tongues.
  68. ^ "The New Birth—A Personal Decision?". The Watchtower: five–half dozen. 1 April 2009.
  69. ^ "Born Again". Reasoning From the Scriptures. 1985.
  70. ^ jw.org
  71. ^ "Mosiah 27". world wide web.churchofjesuschrist.org . Retrieved 4 Baronial 2020.
  72. ^ "Are Catholics Born Again? - Catholic Answers". Retrieved 24 June 2018.
  73. ^ Jn 3:3-8
  74. ^ McMahon, TA, The "Evangelical" Seduction, [4], Accessed 10 Feb 2013.
  75. ^ Eph. two:1-x
  76. ^ "Regeneration and New Nascency: Must I Be Born Again?". Third Millennium Ministries. Archived from the original on 20 April 2014. Retrieved 10 April 2014. In Reformed theology regeneration, the equivalent to being "born once again," is a technical term referring to God revitalizing a person past implanting new want, purpose and moral power that lead to a positive response to the Gospel of Christ.
  77. ^ See the section on Anglicanism in Baptismal regeneration
  78. ^ "born-once again." Skilful Word Guide. London: A&C Black, 2007. Credo Reference. 30 July 2009
  79. ^ Heb x:sixteen
  80. ^ Fallows, Samuel; Willett, Herbert Lockwood (1901). The popular and critical Bible encyclopædia and scriptural lexicon, fully defining and explaining all religious terms, including biographical, geographical, historical, archæological and doctrinal themes, to which is added an exhaustive appendix illustrated with over 600 maps and engravings. Chicago, Howard-Severance Co. p. 1154. Retrieved 19 October 2009. The New Nascency. Regeneration is an important Methodist doctrine, and is the new birth, a alter of heart. All Methodists teach that "Except a man exist born again, he cannot see the kingdom of God." It is the work of the Holy Spirit and is a conscious change in the heart and the life.
  81. ^ Smith, Charles Spencer; Payne, Daniel Alexander (1922). A History of the African Methodist Episcopal Church building. Johnson Reprint Corporation. Retrieved 19 October 2009. Whatever the Church building may exercise, and there is much that it can and should practice, for the betterment of human being's physical beingness, its cardinal piece of work is the regeneration of human'due south spiritual nature. Methodism has insisted on this every bit the supreme finish and aim of the Church.
  82. ^ Southey, Robert; Southey, Charles Cuthbert (16 March 2010). The Life of Wesley: And the Rise and Progress of Methodism. Nabu Press. p. 172. Retrieved five July 2011. Connected with his doctrine of the New Nascency was that of Justification, which he affirmed to be inseparable from it, all the same hands to be distinguished, as being not the same, simply of a widely different nature. In order of fourth dimension, neither of these is before the other; in the moment we are justified by the grace of God, through the redemption that is in Jesus, nosotros are also built-in of the Spirit; merely in order of thinking, as information technology is termed, Justification precedes the New Birth.
  83. ^ Encyclopædia Britannica, entry for The Doctrine of Human (from Christianity), 2004.
  84. ^ Melton, JG., Encyclopedia Of Protestantism (Encyclopedia of World Religions)
  85. ^ Purves, A. and Partee, C., Encountering God: Christian Faith in Turbulent Times, Westminster John Knox Press, 2000, p. 96
  86. ^ The 25 Almost Influential Evangelicals in America. Archived 24 June 2011 at the Wayback Machine
  87. ^ Colson, Charles W. Born Once again. Chosen Books (Baker Publishing), 2008.
  88. ^ Hough, JF., Changing political party coalitions, Algora Publishing, 2006, p. 203.
  89. ^ Utter, GH. and Tru, JL.,Bourgeois Christians and political participation: a reference handbook, ABC-CLIO, 2004, p. 137.
  90. ^ Sider, J. and Knippers, D. (eds), Toward an Evangelical Public Policy: Political Strategies for the Health of the Nation, Baker Books, 2005, p.51.
  91. ^ "Winseman. A.L., Who has been born over again, Gallup, 2004". Gallup.com. Retrieved 11 Baronial 2012.
  92. ^ Smidt, C., Kellstedt, 50., and Guth, J., The Oxford Handbook of Religion and American Politics, Oxford Handbooks Online, 2009, pp.195-196.
  93. ^ Oxford Dictionary of First Names
  94. ^ Chambers'southward Twentieth Century Lexicon, W. & R. Chambers (1954) p.1355
  95. ^ The Oxford Handbook of Religion and American Politics, OUP, p16.

External links [edit]

  • The New Birth, John Wesley, sermon No. 45. Wesley'southward teaching on being born again, and statement that information technology is primal to Christianity.

gorbylorntephis.blogspot.com

Source: https://en.wikipedia.org/wiki/Born_again

0 Response to "Does a True Born Again Christian Get Dent"

Enregistrer un commentaire

Inscription à : Publier les commentaires (Atom)

Iklan Atas Artikel

Iklan Tengah Artikel 1

Iklan Tengah Artikel 2

Iklan Bawah Artikel